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Kiss of Judas title

A bleak, brutal and British 'western' set in Medieval times. A wandering friar tries to put his bloody past behind him and rediscover his faith - in a town that has lost all hope.

(work in progress - currently at detailed treatment stage)

 

MORE ABOUT THE "MEDIEVAL WESTERN" GENRE

The Kiss Of Judas is a cross-genre piece taking the form and structure of the Western and transplanting it into Medieval England - similar to how Kurosawa moved the Western to feudal Japan to create the Seven Samurai. No historical knowledge is needed in order to be drawn into the story of desperation, suspicion, faith and empty violence.

The aim is to revisit, reinvent and revitalise the Medieval story. Hollywood's recent treatment of this era has led to series of light-hearted stories and spoofs. Examples include Robin Hood: Prince of Thieves, the Martin Lawrence 'comedy' Black Knight and the teen date flick A Knight's Tale. In fact this rich period of history had the Crusades, the Plague, the first Poll Tax Riots and every decade included at least one war. 

The current catalogue of historical films, kicked off by Gladiator and followed up King Arthur, Troy and the two Alexander the Greats, do feature a more accurate and dramatic take on the past, but all could be labelled with the old fashioned term of 'swashbucklers'. Recent television productions (such as Henry VIII) tended to focus on the biography of individuals. But the key factor is that all of these stories focus on the powerful elite - the rulers, the court, the wars. And while history may indeed by recorded by Kings it is in fact written by their subjects. The Kiss of Judas is Mean Streets rather than The Untouchables, it is The Mission rather than 1492, it is The Beguiled rather than Gettysburg, Saving Private Ryan rather than The Longest Day.

The period backdrop is also used to look at the issue of corporate greed in the modern capitalist world. The power of large corporations over governments and then over the people is represented in the film by the power of the Barons over the church, king and subjects. The message of the film is clear; infighting, division and disunity allow others to take control. Only if we stand shoulder-to-shoulder can we overthrow those that would seek to control us unfairly or without remit.

Despite its unusual and slightly experimental setting this film is aimed at the mainstream audience in the same way that Clint Eastwood's Unforgiven was. Like most great films it seeks to deliver its message and its themes through an entertaining and riveting story and the narrative contains moments of tension, humour and action.

This is a film that seeks to be a popular British film, set in Britain and capitalising on what our country offers. What is seeks to avoid is being a film that is only popular in Britain, hence the universal themes of redemption and violence - story elements that are popular across the world. Examples include the works of Scorsese, Takeshi Kitano and Sergio Leone.

Sometimes in the UK we are guilty of seeing the benefits of what other countries can offer to cinema before our own. The Mission looked at the lush dense jungle, John Ford looked at the vast plains, Lawrence of Arabia WAS the desert. But what of England? What narrative do we see here? If we look out across the windswept downs, the gorse covered hills, the muddy fields - if we look through the sleet, the hail, the snow - if we look at the lonely tree bent over by relentless gales, the rotting autumn leaves, the stagnant water. What do we find there? What stories are etched on the landscape? 

Our landscape. Our stories.
 

New Forest Mist by Laura Hooper

The Kiss of Judas: Treatment

Dawn.
 

Against a blood red sky we see the silhouette of a strong, well built man in heavy armour - The Knight. An enemy soldier rushes at him, but the knight raises his sword and brutally cuts him down. But he is followed by another, and then another. Wave upon wave of the enemy comes, and still the knight slashes at the horde. The bodies fall to the ground as he holds firm his position. The sun rises to reveal a bloody, surrealistic scene. The knight is no longer standing on the ground but on a pile of the dead and the dying.

A close up of an eye crying. Pull out to reveal a friar (Albion) riding his grey speckled horse through a forest. He looks exhausted. He stops periodically to pick some mushrooms, collect nature samples and drink from a stream. As he ventures on the leaves on the trees turn from green to red - and then they fall around him. He reaches the edge of the forest and unrolls his map just as it begins to rain. As he rolls it up again we can quickly make out two key points - Monastery and Cathedral. Forks of lightening force Albion into the open, away from the trees. Far away he can just make out the smoke from a small fire, perhaps in a village. He sets off across the bleak downs with its harsh grey rain, leaving the forest far behind.

As he comes to the edge of the village it appears to be deserted. A small name sign is carved into a panel of wood - Comford. The village itself rests upon a small hillock, contrasting against the flat landscape. An isolated, venerable, weather-beaten settlement. The rain has now turned heavy. The smoke from the fire has disappeared. Three dogs run down the side of the mound barking. Albion's horse seems slightly perturbed. Albion quickly dismounts; grabbing a stick he tempts the first dog with it, which leaps in the air to play. The first and second dog fight over it. Albion grabs another stick to play with the third dog. The third dog jumps, grabs it. The stick is rotten and it collapses. Albion is thrown off balance and collapses in the mud, laughing. When he stands the dogs are sniffing at something else in an empty muddy field by the side of the road. What is it? He can't see. Thunder scares them away. It is someone's rotting foot. As he looks across the muddy field other body parts stick out, the rain having washed the topsoil off. Albion looks around nervously, but no one is in sight.

Cont....

Email for the full treatment.

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